Latin words first recorded in the 2nd century

It is formed from Latin hostīlis + -tās, on the model of words such as cīvīlitās. The adjective comes from hostis (“enemy”).

It is formed from Latin humiliō + -tiō, the verb being made from humilis (“low, humble”). Wiktionary derives it directly from the adjective.

It is from Latin humilis (“low, humble”) + -ō. The TLL thinks the less often transmitted form ⟨humilo⟩ is the better one, formed like levō and contristō, and suggests that ⟨humilio⟩ may have been…

It is borrowed from Ancient Greek ἰδιωτικός (idiōtikós, “of a private person; unskilled, uneducated”), from ἰδιώτης (idiṓtēs, “unskilled person, layman”), the source of idiōta. Georges and Gaffiot…

It is formed from Latin illūminō + -tiō, the verb being made from lūmen (“light”) with the prefix in-.

It is formed from Latin inaugurō + -tiō.

Used as a noun, it is the neuter past participle from Latin incendō (“to set on fire”). In the Latin Bible it usually renders Greek θυμίαμα (thumíama, “incense”). Isidore of Seville explained the…

It is from Latin incubō (“to lie on”) + -tor.

It is formed from Latin in- (“not”) + dīvīsibilis (“divisible”), the adjective of possibility made from dīvidō (“to divide”).

It is from Latin innovō (“to renew; to alter”) + -tiō. Etymonline describes it as a noun of action from the participle stem of that verb, which is formed from in- (“into”) and novus (“new”).

It is from Latin īnspīrō (“to breathe into”) + -tiō. The verb is in- with spīrō (“to breathe”), which de Vaan takes to be possibly an onomatopoeic imitation of the sound of breathing, with no direct…

It is from Latin in- + sufficiēns (“sufficient”), the negative prefix with the present participle of sufficiō (“to be enough”).

It is from Latin intellēctus (“understanding”) + -ālis. The noun intellēctus is the past participle of intellegō (“to understand, discern”) used as a noun.

It is from Latin interrogō (“to ask, question”), formed on its past participle stem ⟨interrogāt-⟩.

It is from Latin in- + vincibilis (“conquerable”). The adjective is formed on vincō (“to conquer”). Conte labels the word Late Latin.

It is from Latin in- + voluntārius (“voluntary”). Conte labels it Late Latin.

It is borrowed from Ancient Greek Ἰουδαϊσμός (Ioudaïsmós), the Greek word it renders wherever it occurs, formed from Ἰουδαῖος (Ioudaîos, “Jew”).

It is from Latin iūstificō (“to justify”) + -tiō, itself from iūstus (“just”) and -ficō (“to make”). Ambrose already noted that it was derived from iūstitia. In the Bible translations it renders…

It is from Latin iūstus (“just”) + faciō (“to make”). Lewis & Short and Etymonline derive it from iūstificus “acting justly”. Augustine explains that a sinner is justified when he is made just from…

It is borrowed from Ancient Greek λαϊκός (lāïkós, “of the people, common”), a derivative of λαός (laós, “people, folk”). The origin of the Greek noun is unknown; Beekes considers it rather Pre-Greek.

It is from Latin lancea (“light spear, lance”). It lives on in Italian lanciare, French lancer, Catalan llançar, Spanish lanzar and Portuguese lançar, and through Old French lancier in English launch.

It is borrowed from Ancient Greek μαρτύριον (martúrion, “testimony, proof”). The Greek word belongs with μάρτυς (mártus, “witness”), the source of Latin martyr.

It is from Latin mola (“millstone, mill”) + -īnus, although Wiktionary forms it from molō (“to grind”) instead.

It is formed from Latin mōmentō (“in a moment”), the ablative, used as an adverb, on the model of temporāneus (“timely”), according to the TLL, which follows Leumann. Wiktionary derives it from…

It is borrowed from Ancient Greek μοναρχία (monarkhía, “absolute rule”), literally “rule of one”, from μόνος (mónos, “alone”) and the stem of ἄρχω (árkhō, “to rule”). Isidore of Seville explained it…

It is from Latin mundus (“world”) + -ālis, formed like māteriālis (“material”), according to the TLL.

It is formed from Latin nātīvus + -tās. The adjective nātīvus (“native, original”) is derived from nāscor (“to be born”) and its participle nātus, which go back to Proto-Italic *gnāto- (“born”) and…

It is formed from Latin nūdus + -tās, from the adjective “naked”.

It is from Latin obiciō (“to throw before, oppose”) + -tiō.

It is from Latin operor (“to work”) + -tor, an agent noun. De Vaan explains operor as a late back-formation from operātus (“busy, absorbed”), an adjective made from opera (“effort, activity”); that…

It is from Latin oppōnō (“to set against”) + -tiō, formed on the participle stem ⟨opposit-⟩. The verb is ob- (“against”) and pōnō (“to put”).

It is borrowed from Ancient Greek παράδειγμα (parádeigma, “pattern, model, example”), a noun from παραδείκνυμι (paradeíknumi, “to exhibit, show side by side”), formed from παρά (pará, “beside”) and…

It is borrowed from Ancient Greek παράδεισος (parádeisos, “park, garden; paradise”). Etymonline traces the Greek word to an Iranian source like Avestan pairidaeza (“enclosure, park”), a compound…

It is borrowed from Ancient Greek πάσχα (páskha, “Passover”), which is from Aramaic פַּסְחָא (pasḥā), from Biblical Hebrew פֶּסַח (pésaḥ). Christian writers argued about its origin. Lactantius and…

It is borrowed from Ancient Greek πατριάρχης (patriárkhēs, “head of a family, patriarch”), from πατριά (patriá, “family, clan”) and ἄρχω (árkhō, “to rule”). Isidore of Seville explained the word as…

It is from Latin perdō (“to destroy, lose”) + -tiō, a noun of action. Etymonline describes it as formed on the past-participle stem of perdō, made of per- and the verb dō (“to give, put”).

It is an agent noun formed from Latin persequor (“to follow persistently, pursue”) + -tor. Isidore of Seville explained the related participle ⟨persecūtus⟩ as “followed through to the end”.

It is from Latin pervertō (“to overturn, distort”) + -tiō, a noun of action. pervertō is formed from per- and vertō (“to turn”).

It is borrowed from Ancient Greek φιλοσοφικός (philosophikós, “philosophical”), from φιλοσοφία (philosophía, “love of knowledge”), and amounts to philosophia with the suffix -icus. The TLL points…

It is from Latin pinna (“feather, wing; battlement”) + -culum. The TLL notes that it is not a regular diminutive: the suffix and the neuter gender differ from what the feminine base would give. It…

It is from Latin placeō (“to please”) + -bilis. The TLL lists Romance outcomes such as Italian piacevole and Spanish apacible, and Conte also derives the Italian word from Late Latin ⟨placibilis⟩.

The origin is disputed. The TLL takes it as the feminine of the adjective from Latin plancus (“flat-footed”) used as a noun, and explains Romance forms such as ⟨palanca⟩ as blends with phalanga…

It is borrowed from Ancient Greek πρεσβύτερος (presbúteros, “elder”), the comparative of πρέσβυς (présbus, “old”). Köbler connects that word with Proto-Indo-European *pres- (“before”).

It is formed from Latin prīmōrdium + -ālis, an adjective to the noun meaning “beginning, origin”. That noun is itself made from prīmus (“first”) and the stem of ordior (“to begin”).

It is formed from Latin prīncipālis + -itās, from the adjective meaning “first, principal”.

It is formed from Latin prōcēdō + -tiō, a noun of action from the verb meaning “to go forward”.

It is formed from Latin profānus + -itās, from the adjective meaning “unholy, profane”.

It is borrowed from Ancient Greek προφητεία (prophēteía, “gift of interpreting the will of the gods; prophecy”), from προφήτης (prophḗtēs, “prophet”).

It is borrowed from Ancient Greek προφητικός (prophētikós, “prophetic”), an adjective formed from προφήτης (prophḗtēs, “prophet”), which Latin borrowed as prophēta.

It is from Latin prōstituō (“to expose publicly, prostitute”) + -tiō.

It is from Latin prōtegō + -tor, an agent noun.

It is formed from Latin prōtrahō (“to draw forth, prolong”) + -tus, the suffix of verbal nouns of the fourth declension.

It is formed from Latin prōvocō (“to call forth”) + -īvus, on the stem of its past participle, ⟨prōvocāt-⟩.

It is borrowed from Ancient Greek ψαλμός (psalmós, “plucking of strings; song sung to the harp”), from ψάλλω (psállō, “to pluck (a string)”). Cassiodorus already noted its Greek origin, while…

It is borrowed from Ancient Greek ψυχικός (psūkhikós), which Köbler glosses as “living, sensual, of the soul”, from ψυχή (psukhḗ, “breath, soul”). Within Latin it can be analysed as psychē with the…

It is from Latin putō (“to think, suppose”).

It is formed from Latin ratiōnālis + -tās, from the adjective meaning “of reason, rational”.

It is from Latin regenerō (“to generate again”) + -tiō.

It is from Latin re- (“again”) + memoror (“to be mindful of, recall”), and memoror comes from memor (“mindful”). De Vaan treats the adjective with meminī “to remember”.

It is a back-formation from Latin reprobō (“to reject, condemn”), made by taking the adjectival ending ⟨-us⟩ in place of the verb's ending. The TLL describes it as formed from the verb backwards…