Etymology and origin of the Latin word ens
- Confidence
- Established
- Formation
- Derivation, Calque
- First attested
- c. 35–95/96 AD, Quintilian
- Ultimate origin
- Latin sum
From the same root
Forms
ēns n (genitive entis); third declension[1]
Etymology
It is from Latin sum (“to be”) + -ēns, made as a present participle of the verb to render Ancient Greek ὤν (ṓn, “being”).[1][2][3] The old participle of ⟨sum⟩ was sōns, which had come to mean “guilty”; ⟨ēns⟩ was built with the bare ending ⟨-ēns⟩ of other verbs, as if the Greek participle were an ending alone, while the real participle survived in absēns and praesēns.[1] Priscian reports that Caesar was the first to use it.[2][4][3]
Earliest recorded meaning
Quintilian has it for the Greek “that which is”, and the plural entia for the Greek “things that are”.[2][4][5]
Semantic evolution
It remained a rare word of philosophy and grammar in antiquity: Boethius has it in his commentary on Porphyry, and Priscian discusses it.[2] Wiktionary treats it as a Medieval Latin formation,[1] and Köbler's first medieval instance is in John of Salisbury.[5]
In scholastic philosophy Thomas Aquinas uses it of being in both its ontological and its logical sense, the opposite of nihil and non ens: on the one hand the being of a thing, which is divided into the ten categories and is convertible with res, on the other the truth of a proposition, as when one says that blindness “is” in the eye.[6] British writers use it of a being or living thing, of God as summum ens, the highest being, and in ens rationis, a being of reason, as opposed to ens reale.[7] Italian ente comes from it.[8]
Timeline
- c. 35–95/96 AD – Quintilian, for Greek “that which is”.[2][4][5]
- 6th century AD – Priscian says Caesar first used it.[2][4][5]
- c. 1160 – John of Salisbury.[5]
- 3rd quarter of the 13th century – Thomas Aquinas, of being in its ontological and logical senses.[6][5]
Meanings
Noun
- (philosophy) being, that which is; a thing.[2][4][1][9]
- (Medieval Latin) A being, a living thing;[7] summum ens, the Supreme Being.[7]
- (Medieval Latin, logic) ens rationis, a being of reason, as opposed to ens reale.[7]
- (Medieval Latin) essence; existence.[1][5]
Word family
Related words
References
- ^ a b c d e f g h Wiktionary, the free dictionary, https://en.wiktionary.org
- ^ a b c d e f g Georges, Karl Ernst (1913–1918), Ausführliches lateinisch-deutsches Handwörterbuch, 8th ed., ed. Heinrich Georges, Hannover; Leipzig: Hahn
- ^ a b Harper, Douglas. Online Etymology Dictionary, https://www.etymonline.com
- ^ a b c d e Gaffiot, Félix (2016), Dictionnaire latin-français, new ed. by Gérard Gréco et al. (Gaffiot 2016), online ed.
- ^ a b c d e f g Köbler, Gerhard (2010), Lateinisches Abkunfts- und Wirkungswörterbuch für Altertum und Mittelalter, online ed., koeblergerhard.de
- ^ a b Schütz, Ludwig (1895), Thomas-Lexikon, 2nd ed., Paderborn: F. Schöningh
- ^ a b c d Latham, R. E., D. R. Howlett, R. K. Ashdowne, et al. (1975–2013), Dictionary of Medieval Latin from British Sources, London: British Academy / Oxford University Press
- ^ Conte, Gian Biagio; Pianezzola, Emilio; Ranucci, Giuliano (2010), il Latino: Vocabolario della lingua latina, 3rd ed., Florence: Le Monnier
- ^ Stelten, Leo F. (1995), Dictionary of Ecclesiastical Latin, Peabody, Mass.: Hendrickson
Derived terms
Cite this entry
“Ens.” Etymologically, 23 Oct. 2026, etymologically.com/la/ens. Accessed 23 Oct. 2026.
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