- Confidence
- Established
- Formation
- Inherited
- First attested
- Very Old Latin, Duenos inscription
- Inherited from
- Proto-Italic *deiwos
- Ultimate origin
- Proto-Indo-European (*deywós)
Pronunciation
Forms
deus m (genitive deī, feminine dea); irregular, second declension[1] The nominative plural is dī, deī or diī, the genitive plural deōrum or deum, the dative and ablative dīs, deīs or, in inscriptions, dibus; the vocative singular is deus, and Old Latin had deivos.[2][3][4]
Etymology
It is inherited from Proto-Italic *deiwos, inherited from Proto-Indo-European *deywós (“god, god of the bright sky”), an o-stem derivative of Proto-Indo-European *dyew- (“sky, daylight”), the root of diēs and Iuppiter.[4][1][5] Cognate with Venetic deivos, Oscan deívaí and Old Irish día “god”, with Sanskrit देव (devá-, “god”) and Avestan daēuua- (“god, demon”), with Old Prussian deywis, Lithuanian diẽvas and Latvian dìevs “god”, and with the Germanic war-god's name Old Norse Týr, Old English Tīw and Old High German Zīo.[4][2][1]
De Vaan explains the two Latin stems from one paradigm: Italic *deiw- became *dēw-, and *w was then lost before back vowels but kept before front vowels, where the long vowel was raised (genitive *dīwī, plural *dīwīs), giving deum and deō but dīs; the two reflexes were later split in meaning, so that deus is the god and dīvus “divine”.[4][1] Varro derived the word from Diovis and Diespiter, “father day”.[6] Georges compares Ancient Greek θεός (theós, “god”), which Lewis and Short expressly exclude.[7][3]
Earliest recorded meaning
The Very Old Latin Duenos inscription has deivos, and inscriptions from Pisaurum of the 3rd century BC deiva;[4][8] Plautus says that the one whom the gods love dies young.[2]
Semantic evolution
It was a god of the Roman pantheon, in collective titles (dī penates, dī manes) and in everyday exclamations (di te ament, si dis placet).[2] It was applied in hyperbole to people (Terence's “I am a god if this is so”, Caecilius' “man is a god to man”), to deified emperors, and to the statue of a god, as in Cicero's charge that Verres left the Sicilians no god.[2][3] Philosophers used it for the divine essence or supreme being, as when Cicero reports the view that all is one and that one is god.[2]
Christian writers made it the name of the one God and of the persons of the Trinity, and a medieval etymology explained it from diligere, “because he loves all he has created”.[9][10] Every Romance language keeps it, from Sardinian deu and Romanian zău to Italian dio, French dieu, Spanish dios and Portuguese deus,[11][1] and French adieu passed into German as ade.[8]
Timeline
- 7th–3rd century BC – The Duenos inscription has deivos.[4][8]
- c. 250–184 BC – Plautus uses it of the gods.[2][8]
- 234–149 BC – Cato's prayer runs si deus, si dea es, “whether you are god or goddess”.[2][8]
- 230/220–168 BC – Caecilius writes that man is a god to man.[2][8]
- 81–43 BC – Cicero uses it of statues of gods and of the supreme being.[2][8]
- c. 20 BC–30 AD – Velleius says Caesar made his father a god.[2][8]
Meanings
Noun
- A god, a deity, and in the plural the gods, in collective titles and exclamations.[2][3]
- (hyperbolic) A person of godlike achievement or happiness; a deified emperor.[2]
- The statue or image of a god.[2]
- (philosophy) The divine essence, the supreme being.[2]
- (Christian Latin) God; a person of the Trinity.[9][10]
Word family
- dea
- deicīda
- deifer
- deificō
- deificus
- deipara
- deisatus
- deitās
- dīvus
- sēmideus
Related words
Usage notes
Döderlein notes that nūmen is any divine being in the wide sense and, in the narrow sense, a kind of deus, while dīvus is the older word.[12] The irregular plural forms are a result of the sound changes described in the Etymology.[4]
References
- ^ a b c d e f g Wiktionary, the free dictionary, https://en.wiktionary.org
- ^ a b c d e f g h i j k l m n o Glare, P. G. W., ed. (2012), Oxford Latin Dictionary, 2nd ed., Oxford: Oxford University Press
- ^ a b c d Lewis, Charlton T.; Short, Charles (1879), A Latin Dictionary, Oxford: Clarendon Press
- ^ a b c d e f g de Vaan, Michiel (2008), Etymological Dictionary of Latin and the other Italic Languages, Leiden Indo-European Etymological Dictionary Series 7, Leiden; Boston: Brill
- ^ Pokorny, Julius (1959), Indogermanisches etymologisches Wörterbuch, Bern; Munich: Francke
- ^ Thesaurus linguae Latinae (1900–), Leipzig: Teubner; Berlin: De Gruyter; open-access ed., Munich: Bayerische Akademie der Wissenschaften
- ^ Georges, Karl Ernst (1913–1918), Ausführliches lateinisch-deutsches Handwörterbuch, 8th ed., ed. Heinrich Georges, Hannover; Leipzig: Hahn
- ^ a b c d e f g h Köbler, Gerhard (2010), Lateinisches Abkunfts- und Wirkungswörterbuch für Altertum und Mittelalter, online ed., koeblergerhard.de
- ^ a b Mittellateinisches Wörterbuch bis zum ausgehenden 13. Jahrhundert (1967–), Munich: C. H. Beck; Bayerische Akademie der Wissenschaften
- ^ a b Stelten, Leo F. (1995), Dictionary of Ecclesiastical Latin, Peabody, Mass.: Hendrickson
- ^ Buchi, Éva; Schweickard, Wolfgang, eds. (2008–), Dictionnaire Étymologique Roman (DÉRom), Nancy: ATILF, http://www.atilf.fr/DERom
- ^ Döderlein, Ludwig (1874), Döderlein’s Hand-book of Latin Synonymes, tr. H. H. Arnold, Andover: W. F. Draper
Related etymologies
Cite this entry
“Deus.” Etymologically, 15 Oct. 2026, etymologically.com/la/deus. Accessed 15 Oct. 2026.
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