Etymologically

ἐπιφαίνω

Etymology and origin of the Ancient Greek word ἐπιφαίνω

Confidence
Established
Formation
Derivation
First attested
700s BC Homer, Iliad More words from the 8th century BC
Ultimate origins
Ancient Greek ἐπι-Proto-Hellenic *pʰáňňō
Etymology tree
inherited borrowed derived
Ancient Greek φαίνω (phaínō)
Ancient Greek ἐπιφαίνω (epiphaínō)
From the same root
Ancient Greek ἐμφαίνω (emphaínō) ← φαίνω
Ancient Greek συκοφάντης (sūkophántēs) ← φαίνω
Ancient Greek φάσις (phásis) ← φαίνω
English epiphany ← φαίνω
English sycophant ← φαίνω

Pronunciation

  • 5th-century BC Attic: /e.pi.pʰǎi̯.nɔː/[1]
  • 4th-century AD Koine: /e.piˈɸɛ.no/[1]
  • 10th-century Byzantine: /e.piˈfe.no/[1]

Forms

ἐπιφαίνω (epiphaínō) [1]

Etymology

It is formed from Ancient Greek ἐπι- (epi-, “upon”) + φαίνω (phaínō, “to show, bring to light”).[1] φαίνω (phaínō) is from the root Proto-Indo-European *bʰeh₂- (“to shine”), which also gave Sanskrit भाति (bhā́ti, “shines”).[2]

Earliest recorded meaning

LSJ cites the Iliad for the passive, with the prefix apart from the verb: at sunrise the whole battle came into view.[3] The active, “show oneself”, is first in Theognis in the 6th century BC.[3][4][5]

Semantic evolution

In Herodotus, Thucydides and Xenophon the passive is used of an enemy, troops or ships that suddenly come into view, and of help that appears.[3][4] Herodotus also uses it of figures in dreams and visions, and inscriptions of the 3rd century BC use it of a god who shows his presence, as Artemis did to the people of Magnesia.[3][6] The Hippocratic writers use the participle for symptoms that appear.[3] In Polybius and Plutarch the active means to display a quality.[3][4]

In the Septuagint God is almost always its subject, and the psalmists pray that he may make his face shine on his servants.[7] In the New Testament it is used of light shining on those in darkness, of the sun and stars appearing, and of the grace of God that has appeared.[6][7][8] The noun ἐπιφάνεια (epipháneia) “appearance, manifestation” belongs to it.[7] Medieval Greek kept the post-classical verb.[9]

Timeline

  • Homer – The Iliad uses the passive, with the prefix apart, of a battle coming into view.[3]
  • 6th century BC – Theognis uses the active, of making a show of oneself.[3][4]
  • 5th century BC – Herodotus uses it of troops coming into view and of figures in dreams.[3][4]
  • 5th century BC – The Hippocratic Aphorisms use the participle for symptoms.[3]
  • 3rd century BC – Inscriptions use it of the manifestation of a god.[3]
  • 2nd century BC – Polybius uses the active for displaying a quality.[3][4]
  • 1st century AD – The New Testament uses it of light and of God's grace appearing.[6][7]

Meanings

Verb

  1. To display, show forth a quality.[3][4]
  2. (intransitive) To make a show of oneself, appear as such and such.[4][3]
  3. (passive) To come into view, appear suddenly, especially of troops or ships.[3][4]
  4. (passive) Of a god or a figure in a dream: to reveal oneself, show oneself.[3][4][6]
  5. (passive, medicine) Of symptoms: to appear.[3]
  6. (Septuagint, New Testament) To shine upon, give light to.[6][7][8]

Word family

References

  1. ^ a b c d e Wiktionary, the free dictionary, https://en.wiktionary.org
  2. ^ Beekes, Robert S. P. (2010), Etymological Dictionary of Greek, with the assistance of Lucien van Beek, Leiden Indo-European Etymological Dictionary Series 10, Leiden; Boston: Brill
  3. ^ a b c d e f g h i j k l m n o p q Liddell, Henry George; Scott, Robert; Jones, Henry Stuart (1940), A Greek-English Lexicon, 9th ed., Oxford: Clarendon Press
  4. ^ a b c d e f g h i j Diggle, James, et al., eds. (2021), The Cambridge Greek Lexicon, Cambridge: Cambridge University Press
  5. ^ Keersmaekers, Alek (2021–2025), GLAUx: The Greek Language Automated corpus, https://github.com/alekkeersmaekers/glaux
  6. ^ a b c d e Bauer, Walter; Danker, Frederick W., et al. (2000), A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., Chicago: University of Chicago Press
  7. ^ a b c d e Spicq, Ceslas (1994), Theological Lexicon of the New Testament, tr. James D. Ernest, 3 vols, Peabody, Mass.: Hendrickson
  8. ^ a b United Bible Societies (2023), UBS Dictionary of the Greek New Testament (revised Louw–Nida semantic domains), open-licence ed.
  9. ^ Kriaras, Emmanuel, Επιτομή του Λεξικού της μεσαιωνικής ελληνικής δημώδους γραμματείας 1100–1669, Κέντρο Ελληνικής Γλώσσας, https://www.greek-language.gr
Cite this entry

“Ἐπιφαίνω.” Etymologically, 13 Nov. 2026, etymologically.com/grc/%E1%BC%90%CF%80%CE%B9%CF%86%CE%B1%CE%AF%CE%BD%CF%89. Accessed 13 Nov. 2026.

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