Etymologically

ἐπιτίθημι

Etymology and origin of the Ancient Greek word ἐπιτίθημι

Confidence
Established
Formation
Compound
First attested
700s BC Homer, Iliad More words from the 8th century BC
Ultimate origin
Proto-Indo-European *dʰeh₁-
Etymology tree
inherited borrowed derived
Ancient Greek ἐπί (epí)
Ancient Greek ἐπιτίθημι (epitíthēmi)
From the same root
Ancient Greek ἐπιδήμιος (epidḗmios) ← ἐπί
Ancient Greek ἐπιλαμβάνω (epilambánō) ← ἐπί
Ancient Greek ἐπίσταμαι (epístamai) ← ἐπί
English ephemeral ← ἐπί
English epiphany ← ἐπί

Pronunciation

  • 5th-century BC Attic: /e.pi.tí.tʰɛː.mi/[1]
  • 4th-century AD Koine: /e.piˈti.θi.mi/[1]
  • 10th-century Byzantine: /e.piˈti.θi.mi/[1]

Forms

ἐπῐτῐ́θημῐ (epitíthēmi) [1] Future ἐπιθήσω, aorist ἐπέθηκα, middle aorist ἐπεθέμην; the passive is mostly supplied by ἐπίκειμαι (epíkeimai).[2][3][4]

Etymology

It is a compound from Ancient Greek ἐπί (epí, “upon”) + τίθημι (títhēmi, “to put, place”).[1][4] Beekes traces τίθημι (títhēmi) to Proto-Indo-European *dʰeh₁- (“to put, lay down, make”).[5]

Earliest recorded meaning

It is found from Homer on: in the Iliad a gold tip is fitted to a bow and salves are laid on a wound, and in the Odyssey food is set on the table.[6][4]

Semantic evolution

In Homer and Hesiod it means to put something on or to, to fit on as a finish, to close doors, and of gods to grant victory or glory.[6][2] Hesiod uses it of the doors fitted to Tartarus.[6][2] The active also meant to add, to give a name, to send a letter and to impose a penalty.[2][4] The middle meant to put on oneself, to give orders, to apply oneself to a task and, above all, to set upon, attack, a sense common in Herodotus, Thucydides and Attic prose.[2][4]

The Septuagint uses it for laying things upon something and, in the middle, for attacking.[7] In the New Testament it is the verb of laying hands on people in healing and blessing.[8][9] The middle survives in Modern Greek as the learned επιτίθεμαι (epitíthemai) “to attack”.[10][11]

Timeline

  • Homer – The Iliad and the Odyssey use it of putting things on or fitting them as a finish.[6][2]
  • Before the 6th century BC – Hesiod uses it of doors fitted to Tartarus.[2][12][13]
  • 5th century BC – Herodotus uses it of giving names, sending letters and giving orders.[2][13]
  • 5th century BC – Thucydides uses the middle for attacking.[2][4][13]
  • 1st century AD – The New Testament uses it of laying hands on someone.[8]
  • Modern Greek – The learned middle επιτίθεμαι (epitíthemai) means to attack.[10]

Meanings

Verb

  1. (active) To lay, put or place upon; to offer on an altar; to set food on a table.[4][2]
  2. (active) To put to, close (doors); to fit on as a finishing touch.[2][6]
  3. (active) To add, grant or give besides; of gods, to grant victory or glory.[2][4]
  4. (active) To give a name; to send a letter.[2]
  5. (active) To impose or inflict a penalty.[2][4]
  6. (middle) To put on oneself, as a helmet or garland.[2]
  7. (middle) To give orders to someone.[2]
  8. (middle) To apply oneself to, undertake.[2][7]
  9. (middle) To set upon, attack.[4][7][1]
  10. (New Testament) To lay hands on someone.[8]

Word family

  • ἐπίθετος (epíthetos)
  • συνεπιτίθημι (sunepitíthēmi)
  • ἐπίθεσις (epíthesis)

References

  1. ^ a b c d e f Wiktionary, the free dictionary, https://en.wiktionary.org
  2. ^ a b c d e f g h i j k l m n o p q Diggle, James, et al., eds. (2021), The Cambridge Greek Lexicon, Cambridge: Cambridge University Press
  3. ^ Korinthios, J. (2025), Grande Dizionario Greco Classico: Greco–Italiano, digital ed., Milan: Hoepli
  4. ^ a b c d e f g h i j Liddell, Henry George; Scott, Robert; Jones, Henry Stuart (1940), A Greek-English Lexicon, 9th ed., Oxford: Clarendon Press
  5. ^ Beekes, Robert S. P. (2010), Etymological Dictionary of Greek, with the assistance of Lucien van Beek, Leiden Indo-European Etymological Dictionary Series 10, Leiden; Boston: Brill
  6. ^ a b c d e Cunliffe, Richard John (1924), A Lexicon of the Homeric Dialect, London: Blackie and Son
  7. ^ a b c Lust, Johan; Eynikel, Erik; Hauspie, Katrin (2003), Greek-English Lexicon of the Septuagint, rev. ed., Stuttgart: Deutsche Bibelgesellschaft
  8. ^ a b c Bauer, Walter; Danker, Frederick W., et al. (2000), A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., Chicago: University of Chicago Press
  9. ^ United Bible Societies (2023), UBS Dictionary of the Greek New Testament (revised Louw–Nida semantic domains), open-licence ed.
  10. ^ a b Ινστιτούτο Νεοελληνικών Σπουδών (Ίδρυμα Μανόλη Τριανταφυλλίδη) (1998), Λεξικό της κοινής νεοελληνικής, Thessaloniki: Aristotle University of Thessaloniki
  11. ^ Kriaras, Emmanuel, Επιτομή του Λεξικού της μεσαιωνικής ελληνικής δημώδους γραμματείας 1100–1669, Κέντρο Ελληνικής Γλώσσας, https://www.greek-language.gr
  12. ^ Keersmaekers, Alek (2021–2025), GLAUx: The Greek Language Automated corpus, https://github.com/alekkeersmaekers/glaux
  13. ^ a b c Rodríguez Adrados, Francisco, et al., eds. (1980–), Diccionario Griego-Español, Madrid: CSIC, http://dge.cchs.csic.es/xdge
Cite this entry

“Ἐπιτίθημι.” Etymologically, 8 Nov. 2026, etymologically.com/grc/%E1%BC%90%CF%80%CE%B9%CF%84%CE%AF%CE%B8%CE%B7%CE%BC%CE%B9. Accessed 8 Nov. 2026.

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