Etymology and origin of the Biblical Hebrew word דביר
- Confidence
- Probable
- Formation
- Derivation
- First attested
- Hebrew Bible (Kings)
- Ultimate origin
- Biblical Hebrew דבר
Pronunciation
- Tiberian: dəḇîr[1]
Forms
דְּבִיר (dəḇîr) noun, masculine[1][2] The Copper Scroll from Qumran spells it דיבר.[3][4]
Etymology
The inner sanctuary is named from its place at the back of the temple: the noun is formed on the root from Biblical Hebrew ד־ב־ר (d-b-r, “to be behind”), with the noun pattern qəṭîl.[4][5][2] HALOT and BDB compare Arabic دُبُر (dubur, “back, rump”), and HALOT perhaps a Punic word.[4][5][6] Wiktionary takes the root further back to Proto-Afroasiatic *dâb- (“to be behind”).[2] Egyptian dbr “shrine” is in HALOT, Klein and Gesenius–Buhl a loan from the Semitic word.[4][7][8] The older view, behind Jerome's rendering Latin ōrāculum, derived it from דִּבֵּר (dibbēr, “to speak”) as the place where God spoke, but Gesenius already preferred “the hinder part”.[9]
Earliest recorded meaning
The word belongs to the account of Solomon's temple: it is first named in 1 Kings 6:5, where the side chambers are built around hahêḵāl wəladdəḇîr, “the nave and the inner sanctuary”, and 11 of its 16 occurrences are in 1 Kings 6–8.[1] There it is the small room at the back of the temple in which the ark stood under the cherubim, the room later called qōḏeš haqqŏḏāšîm, literally “holiness of holinesses”.[4][5] HALOT compares the cube-shaped rear rooms of Syrian temples, such as that of Tell Tainat.[4]
Semantic evolution
Outside Kings it occurs in the parallel passages of Chronicles and once in the Psalms, dəḇîr qodšeḵā, “your holy sanctuary” (Psalm 28:2).[4][1] The Septuagint mostly transliterates it as δαβιρ.[1] Ben Sira uses it (45:9), and in the Dead Sea Scrolls it occurs 43 times, most of them in the Songs of the Sabbath Sacrifice, which speak of “the inner sanctuary of the King”.[4][3][10] In Rabbinic Hebrew it is still the holy of holies,[11] and Jastrow records that the Persian Jews used it for “the Book”, which the Talmud connects with Judges 1:11, where the town Debir was formerly called Kiriath-sepher, “town of the book”.[11][2] The word is kept in Modern Hebrew דְּבִיר (dvir).[2]
Timeline
- Classical Biblical Hebrew – the inner room of Solomon's temple in 1 Kings 6–8.[1][5]
- Late Biblical Hebrew – four occurrences in Chronicles.[1]
- 3rd–2nd century BC – the Septuagint transliterates it as δαβιρ.[12][1]
- 2nd century BC – 2nd century AD – 43 occurrences in the Dead Sea Scrolls, mostly in the Songs of the Sabbath Sacrifice.[13][10]
Meanings
Noun
- the innermost room at the back of the temple, the inner sanctuary where the ark stood; the holy of holies.[4][5][14]
Descendants
- Modern Hebrew דְּבִיר (dvir)[2]
Usage notes
The same spelling is the name of a king of Eglon (Joshua 10:3) and of several towns, among them Debir in Judah, formerly Kiriath-sepher (Judges 1:11).[15][16] HALOT and Gesenius–Buhl note the conjecture רָבִיד for 2 Chronicles 3:16.[4][8]
References
- ^ a b c d e f g h Clear Bible (2023–), MACULA Hebrew Linguistic Datasets (Westminster Leningrad Codex, with Greek alignment), github.com/Clear-Bible/macula-hebrew, CC BY 4.0
- ^ a b c d e f Wiktionary, the free dictionary, https://en.wiktionary.org
- ^ a b Clines, David J. A., ed. (1993–2011), The Dictionary of Classical Hebrew, 8 vols, Sheffield: Sheffield Academic Press / Sheffield Phoenix Press, p. 2:385
- ^ a b c d e f g h i j Koehler, Ludwig; Baumgartner, Walter; Stamm, Johann Jakob (1994–2000), The Hebrew and Aramaic Lexicon of the Old Testament, transl. and ed. M. E. J. Richardson, 5 vols, Leiden: Brill, p. s.v. דְּבִיר I
- ^ a b c d e Brown, Francis; Driver, S. R.; Briggs, Charles A. (1906), A Hebrew and English Lexicon of the Old Testament, with an Appendix Containing the Biblical Aramaic, Oxford: Clarendon Press, p. s.v. דְּבִיר
- ^ Lane, Edward William (1863–1893), An Arabic-English Lexicon, 8 parts, London: Williams and Norgate, p. 844
- ^ Klein, Ernest (1987), A Comprehensive Etymological Dictionary of the Hebrew Language for Readers of English, Jerusalem: Carta; Haifa: University of Haifa, p. s.v. דְּבִיר
- ^ a b Gesenius, Wilhelm; Buhl, Frants (1915), Hebräisches und aramäisches Handwörterbuch über das Alte Testament, 17th ed., Leipzig: F. C. W. Vogel, p. s.v. דְּבִיר
- ^ Gesenius, Wilhelm (1846), Hebrew and Chaldee Lexicon to the Old Testament Scriptures, transl. Samuel Prideaux Tregelles, London: Samuel Bagster, p. s.v. דְּבִיר
- ^ a b Abegg, Martin G.; Jacobs, Jarod; Roorda, Dirk (2022), The Dead Sea Scrolls, Text-Fabric dataset, version 2.0.2, github.com/ETCBC/dss
- ^ a b Jastrow, Marcus (1886–1903), A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature, London: Luzac; New York: Putnam, p. s.v. דְּבִיר
- ^ Sáenz-Badillos, Angel (1993), A History of the Hebrew Language, transl. John Elwolde, Cambridge: Cambridge University Press, p. 93
- ^ Sáenz-Badillos, Angel (1993), A History of the Hebrew Language, transl. John Elwolde, Cambridge: Cambridge University Press, p. 143
- ^ de Blois, Reinier, ed. (2000–), Semantic Dictionary of Biblical Hebrew, United Bible Societies, sdbh.org, p. s.v. דְּבִיר
- ^ Brown, Francis; Driver, S. R.; Briggs, Charles A. (1906), A Hebrew and English Lexicon of the Old Testament, with an Appendix Containing the Biblical Aramaic, Oxford: Clarendon Press, p. s.v. דְּבִיר²
- ^ Koehler, Ludwig; Baumgartner, Walter; Stamm, Johann Jakob (1994–2000), The Hebrew and Aramaic Lexicon of the Old Testament, transl. and ed. M. E. J. Richardson, 5 vols, Leiden: Brill, p. s.v. דְּבִיר II
Cite this entry
“דביר.” Etymologically, 1 Nov. 2026, etymologically.com/hbo/%D7%93%D7%91%D7%99%D7%A8. Accessed 1 Nov. 2026.
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