ἕπομαι
Pronunciation
- 5th-century BC Attic: /hé.po.mai̯/[1]
- 4th-century AD Koine: /ˈe.po.mɛ/[1]
- 10th-century Byzantine: /ˈe.po.me/[1]
Forms
ἕπομαι (hépomai) [1] Mycenaean e-qe-ta /hekwetās/, a derivative meaning “follower, companion”, the same word as ἑπέτης (hepétēs).[2]
Etymology
It is inherited from Proto-Indo-European *sekʷ- (“to follow, join”): the present ἕπομαι is identical with Sanskrit सचते (sácate) and Avestan hacaitē, from Proto-Indo-European *sékʷ-e-toi.[2][3] The aorist ἑσπόμην (hespómēn), σπέσθαι (spésthai) is an old root aorist from the zero grade Proto-Indo-European *skʷ-; the indicative took its rough breathing from the present.[1][3] Beekes follows Braswell in accepting the forms with ⟨ἑσπ-⟩ outside the indicative, which Frisk and Chantraine rejected, since Pindar already has some.[2]
Cognate with Latin sequor (“to follow”) and Lithuanian sèkti (“to follow”).[2][3] The Germanic verb for “to see” (English see) may also belong here, as “to follow with the eyes”, though the meaning differs.[2][3] Mycenaean still wrote the labiovelar in Mycenaean Greek e-qe-ta /hekwetās/.[2]
Earliest recorded meaning
In the Iliad Achilles reminds Agamemnon that the Achaeans followed him to Troy to please him.[4][5] Homer uses it of going along with someone as companion or attendant, following a leader, and pursuing an enemy.[6][5]
Semantic evolution
From physical following the verb came to mean obeying: following a command, a sign or a custom.[6] In Homer things can follow too: lungs come out with a spear, a helmet with the hand pulling it.[6] Plato uses it of following an argument, understanding it, and Herodotus of what follows in time.[6] It is rare in the Septuagint, which has it once, of obeying.[7] The compounds ἐφέπω (ephépō) and συνέπομαι (sunépomai) are formed from it.[1]
Timeline
- Mycenaean – The derivative Mycenaean Greek e-qe-ta “follower, companion”.[2]
- Homer – The Iliad uses it of following a leader to war.[4][5]
- 5th century BC – Herodotus and Thucydides use it of following a custom.[6][8]
- 5th–4th century BC – Plato uses it of following an argument.[6][8]
Meanings
Verb
- To go along with, accompany, attend.[6][5]
- To follow someone who leads.[6]
- To follow up, pursue an enemy or prey.[6]
- To keep pace with; to match or suit.[6]
- Of things: to come away with something pulled.[6]
- To be guided by a track or a sign; to obey a command or a custom.[6][7]
- To follow an argument, understand.[6]
- To follow in time, come next.[6]
Word family
- ἐφέπω (ephépō)
- συνέπομαι (sunépomai)
- ἑπέτης (hepétēs)
- ὀπάων (opā́ōn)
- ὀπηδός (opēdós)
Related words
- Latin sequor
References
- ^ a b c d e f Wiktionary, the free dictionary, https://en.wiktionary.org
- ^ a b c d e f g Beekes, Robert S. P. (2010), Etymological Dictionary of Greek, with the assistance of Lucien van Beek, Leiden Indo-European Etymological Dictionary Series 10, Leiden; Boston: Brill
- ^ a b c d Rix, Helmut, et al. (2001), Lexikon der indogermanischen Verben, 2nd ed., Wiesbaden: Reichert
- ^ a b Keersmaekers, Alek (2021–2025), GLAUx: The Greek Language Automated corpus, https://github.com/alekkeersmaekers/glaux
- ^ a b c d Cunliffe, Richard John (1924), A Lexicon of the Homeric Dialect, London: Blackie and Son
- ^ a b c d e f g h i j k l m n Diggle, James, et al., eds. (2021), The Cambridge Greek Lexicon, Cambridge: Cambridge University Press
- ^ a b Lust, Johan; Eynikel, Erik; Hauspie, Katrin (2003), Greek-English Lexicon of the Septuagint, rev. ed., Stuttgart: Deutsche Bibelgesellschaft
- ^ a b Rodríguez Adrados, Francisco, et al., eds. (1980–), Diccionario Griego-Español, Madrid: CSIC, http://dge.cchs.csic.es/xdge