Etymology and origin of the Ancient Greek word ἔξω
- Confidence
- Established
- Formation
- Derivation
- First attested
- 700s BC Homer, Iliad
- Ultimate origin
- Proto-Indo-European *h₁eǵʰs
Pronunciation
Forms
ἔξω (éxō) (comparative ἐξωτέρω, superlative ἐξωτάτω)[1] Dialect forms are Laconian ἐξεῖ (exeî) (a gloss of Hesychius), Cretan ἔξοι (éxoi) and Lesbian ἐξός (exós).[2][3]
Etymology
It is an adverb from Ancient Greek ἐξ (ex, “out of”), formed with the ending -ω (-ō) as εἴσω (eísō) is formed from εἰς (eis) and ἄνω (ánō) from ἀνά (aná).[4][2][3] The dialect forms (see Forms) took their endings from other adverbs: the Laconian one from ἐκεῖ (ekeî), the Cretan one from forms such as ἔνδοι (éndoi), and the Lesbian one from ἐκτός (ektós).[2]
The preposition ἐξ, before consonants ἐκ (ek), goes back to Proto-Indo-European *h₁eǵʰs (“out”) or *h₁eḱs: the aspirate of ἔσχατος (éskhatos) seems to require the first.[3][5] It has exact counterparts in Italic and Celtic, such as Latin ex, while Baltic and Slavic have forms with an unexplained i-, such as Lithuanian ìš.[3][5]
Earliest recorded meaning
It is found from Homer on, at first with verbs of motion: in the Iliad a man's heart “leaps out of his breast” (ἔξω στηθέων ἐκθρῴσκει).[4][6] Homer also uses it as a preposition with the genitive, as when a spear is drawn out of the flesh, and without motion, “outside”, in the Odyssey.[4][6]
Semantic evolution
In Classical prose the adverb was often made a noun with the article: τὸ ἔξω “the outside”, τὰ ἔξω “what lies outside” the walls or house, and in Thucydides “foreign affairs”; οἱ ἔξω “those outside” could mean exiles.[4][6] With the genitive it marked things beyond reach or beyond the point: “out of range” of arrows in Thucydides, “out of one's senses” in Pindar, “outside the subject” in Isocrates and Aristotle.[4] It could also mean “beyond” a point of time, and, in Herodotus and Thucydides, “except” or “besides”.[4] A proverb told people to keep their foot ἔξω πηλοῦ, “out of the mud”, that is clear of trouble.[4][7]
In the New Testament οἱ ἔξω are those outside the Christian community.[4][8] Polybius says that Philip's cause is ἔξω, “played out”.[4] It gave the adverb ἔξωθεν (éxōthen) “from outside” and the comparative and superlative ἐξωτέρω (exōtérō) and ἐξωτάτω (exōtátō).[2][6]
Medieval vernacular Greek kept the word and also had the forms έξου (éxou), from the 14th century, and όξω (óxo).[9][10] It survives as Modern Greek έξω (éxo) “out, outside”.[11][9]
Timeline
- Homer – The Iliad uses it of motion out of a place and as a preposition with the genitive.[4][6]
- 6th–5th century BC – Pindar uses ἔξω φρενῶν, “out of one's mind”.[4]
- 5th century BC – Herodotus uses it to mean “except”.[4]
- 5th century BC – Thucydides uses τὰ ἔξω for foreign affairs and οἱ ἔξω for exiles.[4]
- 4th century BC – Aristotle uses ἔξω τοῦ πράγματος of what lies outside the matter in hand.[4]
- 2nd century BC – Polybius says that Philip's cause is ἔξω, played out.[4]
- 14th century – The vernacular form έξου (éxou) appears.[9]
- Modern Greek – έξω (éxo) continues it.[11][9]
Meanings
Adverb
- (with verbs of motion) out, outwards, out of a place.[4][6]
- (of position) outside, on the outside; abroad.[4][6]
- (with the article) τὸ ἔξω the outside; τὰ ἔξω outside things, external or foreign affairs; οἱ ἔξω those outside, exiles, in the New Testament non-believers.[4][8]
Preposition
- (with the genitive) Out of, outside of a place.[4][6]
- (with the genitive, figurative) beyond, away from: out of range, beyond belief, out of one's senses, irrelevant to the matter.[4]
- (with the genitive, of time) Beyond, past.[4]
- (with the genitive) except, besides.[4]
Word family
- ἐξώκοιτος (exṓkoitos)
- ἐξωτικός (exōtikós)
- ἔξωθεν (éxōthen)
- ἐξωτέρω (exōtérō)
- ἐξωτάτω (exōtátō)
Related words
References
- ^ a b c d Wiktionary, the free dictionary, https://en.wiktionary.org
- ^ a b c d Frisk, Hjalmar (1960–1972), Griechisches etymologisches Wörterbuch, 3 vols, Heidelberg: Carl Winter
- ^ a b c d Beekes, Robert S. P. (2010), Etymological Dictionary of Greek, with the assistance of Lucien van Beek, Leiden Indo-European Etymological Dictionary Series 10, Leiden; Boston: Brill
- ^ a b c d e f g h i j k l m n o p q r s t u v Liddell, Henry George; Scott, Robert; Jones, Henry Stuart (1940), A Greek-English Lexicon, 9th ed., Oxford: Clarendon Press
- ^ a b Chantraine, Pierre (2009), Dictionnaire étymologique de la langue grecque: histoire des mots, new ed. with a supplement (Chroniques d'étymologie grecque 1–10), Paris: Klincksieck
- ^ a b c d e f g h Diggle, James, et al., eds. (2021), The Cambridge Greek Lexicon, Cambridge: Cambridge University Press
- ^ Adler, Ada, ed. (1928–1938), Suidae Lexicon, 5 vols, Leipzig: Teubner
- ^ a b Bauer, Walter; Danker, Frederick W., et al. (2000), A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., Chicago: University of Chicago Press
- ^ a b c d Kriaras, Emmanuel, Επιτομή του Λεξικού της μεσαιωνικής ελληνικής δημώδους γραμματείας 1100–1669, Κέντρο Ελληνικής Γλώσσας, https://www.greek-language.gr
- ^ Babiniotis, Georgios (2010), Ετυμολογικό λεξικό της νέας ελληνικής γλώσσας [Etymological Dictionary of Modern Greek], Athens: Κέντρο Λεξικολογίας
- ^ a b Ινστιτούτο Νεοελληνικών Σπουδών (Ίδρυμα Μανόλη Τριανταφυλλίδη) (1998), Λεξικό της κοινής νεοελληνικής, Thessaloniki: Aristotle University of Thessaloniki
Cite this entry
“Ἔξω.” Etymologically, 1 Nov. 2026, etymologically.com/grc/%E1%BC%94%CE%BE%CF%89. Accessed 2 Nov. 2026.
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