Etymologically

σάρξ

This is the current revision of this entry, as edited by bogdan on 15 October 2026 at 03:50. This address is a permanent link to this version.

Pronunciation

  • IPA (5th-century BC Attic): /sárks/[1]
  • IPA (4th-century AD Koine): /ˈsarks/[1]
  • IPA (10th-century Byzantine): /ˈsarks/[1]

Forms

σᾰ́ρξ (sárx) f (genitive σᾰρκός); third declension[1] Genitive σαρκός, Aeolic σύρξ, plural σύρκες.[2][3]

Etymology

It is inherited from Proto-Indo-European *turḱ-s, a zero-grade noun of the root *twerḱ- (“to cut”), and so first “a piece cut off, a piece of meat”.[1][2] Van Beek sets up Proto-Greek *tu̯r̥k-, and explains the Aeolic σύρξ as an o-grade *tu̯órk- raised by Cowgill's law.[4]

There is no certain match outside Greek.[5] The usual comparison, which Frisk thought well worth considering, is with the Avestan verb θβarəs-, “to cut” and also “to shape, create”; the sense would then be like that of Latin carō (“flesh”), which belongs with κείρω (keírō, “to cut”).[5][2] Lubotsky connects Old Irish torc (“boar”) with the same root.[2] Albanian shark (“flesh of a fruit”) is a borrowing from σάρξ.[2][5]

Earliest recorded meaning

Homer uses it almost always in the plural: dogs are glutted with “fat and flesh”, and the Odyssey speaks of “entrails, flesh and bones”.[3][6][2] The singular occurs once in the Odyssey.[3][6]

Semantic evolution

In tragedy it is flesh and also the whole body: Aeschylus describes a man with “an old mind but young flesh”, and in Euripides' Hippolytus a man prays that the earth may not receive his flesh.[3][7] The body is set against the mind in Aeschylus and Euripides.[7] The Hippocratic writers describe flesh forming from the blood in the embryo, and inscriptions use the plural for portions of meat.[3] The word also names the flesh of a fruit.[1]

In the Septuagint it renders the Hebrew word for flesh: meat, the body, the male member, and in πᾶσα σάρξ “all flesh”, all mankind.[8] The New Testament adds “flesh and blood” for a human being as against God and κατὰ σάρκα for merely human standards; in Paul the flesh is the seat of sin, and in John the flesh of Jesus is given in the Eucharist.[7][9][10] Spicq notes that the contrast of flesh with mind or spirit goes back to the classical writers.[11]

Medieval vernacular Greek also had the form σάρκα, from the accusative.[12][13] In Modern Greek σάρκα (sárka) is the usual word for flesh, and σαρξ survives only in archaic phrases.[13] Its compound σαρκοφάγος (sarkophágos, “flesh-eating”) named a stone said to consume corpses, whence Latin sarcophagus.[2]

Timeline

  • Homer – The Iliad and the Odyssey use the plural for flesh.[3][6]
  • 6th–5th century BC – Aeschylus uses it for the body as against the mind.[3][7]
  • 5th century BC – Hippocratic writers describe flesh forming in the embryo.[3][14]
  • 5th–4th century BC – Plato uses the singular and the plural alike.[3][14]
  • 1st century AD – Paul uses it for the flesh as the seat of sin.[7][9]
  • Medieval period – The form σάρκα appears.[12][13]

Meanings

Noun

  1. flesh of a human or animal, and in the plural pieces of flesh or portions of meat.[3][7]
  2. The body as a whole.[3][7]
  3. The flesh of a fruit.[1]
  4. (Koine) πᾶσα σάρξ, all mankind; human nature; σὰρξ καὶ αἷμα, a mortal.[7][10]
  5. (New Testament) The flesh as the seat of sin or of sexual desire.[7][9]
  6. (New Testament) The flesh of Jesus, in the Eucharist.[7]
  7. (Septuagint) The male member.[8]

Word family

  • ἄσαρκος (ásarkos)
  • σαρκάζω (sarkázō)
  • σαρκοφάγος (sarkophágos)
  • σαρκασμός (sarkasmós)
  • σάρκινος (sárkinos)
  • σαρκικός (sarkikós)

References

  1. ^ a b c d e f g Wiktionary, the free dictionary, https://en.wiktionary.org
  2. ^ a b c d e f g Beekes, Robert S. P. (2010), Etymological Dictionary of Greek, with the assistance of Lucien van Beek, Leiden Indo-European Etymological Dictionary Series 10, Leiden; Boston: Brill
  3. ^ a b c d e f g h i j k Liddell, Henry George; Scott, Robert; Jones, Henry Stuart (1940), A Greek-English Lexicon, 9th ed., Oxford: Clarendon Press
  4. ^ van Beek, Lucien (2022), The Reflexes of Syllabic Liquids in Ancient Greek: Linguistic Prehistory of the Greek Dialects and Homeric Kunstsprache, Leiden; Boston: Brill
  5. ^ a b c Frisk, Hjalmar (1960–1972), Griechisches etymologisches Wörterbuch, 3 vols, Heidelberg: Carl Winter
  6. ^ a b c Cunliffe, Richard John (1924), A Lexicon of the Homeric Dialect, London: Blackie and Son
  7. ^ a b c d e f g h i j Diggle, James, et al., eds. (2021), The Cambridge Greek Lexicon, Cambridge: Cambridge University Press
  8. ^ a b Lust, Johan; Eynikel, Erik; Hauspie, Katrin (2003), Greek-English Lexicon of the Septuagint, rev. ed., Stuttgart: Deutsche Bibelgesellschaft
  9. ^ a b c Bauer, Walter; Danker, Frederick W., et al. (2000), A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., Chicago: University of Chicago Press
  10. ^ a b United Bible Societies (2023), UBS Dictionary of the Greek New Testament (revised Louw–Nida semantic domains), open-licence ed.
  11. ^ Spicq, Ceslas (1994), Theological Lexicon of the New Testament, tr. James D. Ernest, 3 vols, Peabody, Mass.: Hendrickson
  12. ^ a b Kriaras, Emmanuel, Επιτομή του Λεξικού της μεσαιωνικής ελληνικής δημώδους γραμματείας 1100–1669, Κέντρο Ελληνικής Γλώσσας, https://www.greek-language.gr
  13. ^ a b c Ινστιτούτο Νεοελληνικών Σπουδών (Ίδρυμα Μανόλη Τριανταφυλλίδη) (1998), Λεξικό της κοινής νεοελληνικής, Thessaloniki: Aristotle University of Thessaloniki
  14. ^ a b Rodríguez Adrados, Francisco, et al., eds. (1980–), Diccionario Griego-Español, Madrid: CSIC, http://dge.cchs.csic.es/xdge