Etymologically

μείρομαι

Etymology and origin of the Ancient Greek word μείρομαι

Confidence
Probable
Formation
Inherited
First attested
Homer, Iliad
Inherited from
Proto-Hellenic *(h)méřřomai
Ultimate origin
Proto-Indo-European *smer-
From the same root
Ancient Greek μέρος ← μείρομαι

Pronunciation

  • 5th-century BC Attic: /měː.ro.mai̯/[1]
  • 4th-century AD Koine: /ˈmi.ro.mɛ/[1]
  • 10th-century Byzantine: /ˈmi.ro.me/[1]

Forms

μείρομαι (meíromai) [1] Perfect active ἔμμορε “has a share” (Homer), later inflected as an aorist, ἔμμορες, ἔμμορον (Apollonius of Rhodes, Nicander); new perfect μεμόρηκα (Nicander).[2][3] Middle perfect εἵμαρται, pluperfect εἵμαρτο “it is (was) fated”, participle εἱμαρμένη “fate”.[2] Aeolic ἐμμόρμενον (Alcaeus), Doric ἔμβραται (Hesychius).[2][4]

Etymology

It is inherited from Proto-Hellenic *(h)méřřomai,[1] from Proto-Indo-European *smér-i̯e-, a full-grade present with the suffix *-i̯e- of the root *smer- (“to receive a share”).[2][5] The perfects keep the old ablaut: Aeolic-epic ἔμμορε (émmore) and Ionic εἵμαρται (heímartai) go back to *se-smor-e and *se-smr̥-toi, the same pattern as φθείρω (phtheírō), ἔφθορα (éphthora), ἔφθαρμαι (éphtharmai).[2][6] The double /mm/ of ἄμμορος (ámmoros) “without a share” still shows the initial /sm-/.[2][6]

Latin mereō (“to earn, deserve”) may be related if it first meant “to get one's share”, but its formation is different.[2][6][5] Beekes rejects a link with Hittite marrii̯e/a-, which rather means “to dissolve by heating”, and Chantraine finds the comparison with mark- (“to divide a sacrificial victim”) less likely.[2][6] Beekes and LIV keep the root apart from *(s)mer- (“to remember”), the source proposed for μέριμνα (mérimna) “care”; a link between the two is highly hypothetical.[2][5]

Earliest recorded meaning

The present is rare: its first instance is the imperative in the Iliad (9.616), in the words ἥμισυ μείρεο τιμῆς, “take half of my honour as your share”.[3][6] Homer and Hesiod otherwise have only the perfect ἔμμορε (émmore) “has his share of” with a genitive, usually of honour (τιμῆς), with the idea that the share is a rightful one.[3][6][7]

Semantic evolution

The middle perfect εἵμαρται (heímartai) “it has been allotted” became the usual word for what fate decrees: “it is fated that …”, with an infinitive, from Homer and Hesiod to Plato, Demosthenes, Aristotle and Plutarch, and its participle εἱμαρμένη (heimarménē) became a noun, “fate”, in Ionic and Attic.[4][2]

Later epic poets took ἔμμορε (émmore) for an aorist and built ἔμμορες on it, and used it with an accusative;[3] Aratus has the active sense “to divide”.[3][2] The verb's derivatives were more productive than the verb itself: μέρος (méros) “part, share”, μόρος (móros) “fate, death” and μοῖρα (moîra) “portion, destiny”.[2][6]

Timeline

  • Homer – The Iliad has the imperative μείρεο “take as your share” and the perfect ἔμμορε “has his share of (honour)”.[3][7]
  • Before the 6th century BC – Hesiod uses ἔμμορε of the man who has a good neighbour.[3][4][8]
  • 5th–4th century BC – Plato uses εἵμαρται “it is fated”, with a dative and an infinitive.[4][8]
  • 4th–3rd century BC – Aratus uses the verb actively for dividing the ploughing season.[3][8]
  • 3rd century BC – Apollonius of Rhodes treats ἔμμορε as an aorist (ἔμμορες) and gives it an accusative.[3][2][8]
  • 2nd century BC – Nicander has the new perfect μεμόρηκα.[3][2][8]

Meanings

Verb

  1. To receive as one's portion or due, take as one's share.[3][4]
  2. (perfect ἔμμορε (émmore)) To have one's allotted share of something, with a genitive (of honour, respect, a prize).[4][3]
  3. (later epic) To have something allotted to one, with an accusative.[4][3]
  4. To divide.[3][2]
  5. (impersonal perfect passive εἵμαρται (heímartai)) It is fated, it is decreed by fate.[4][2]

Word family

  • μέρος (méros)
  • μόρος (móros)
  • μοῖρα (moîra)
  • μόριον (mórion)
  • εἱμαρμένη (heimarménē)
  • ἄμμορος (ámmoros)

Usage notes

LSJ lists a separate μείρομαι, the same as ἱμείρομαι (himeíromai) “to long for”, with a genitive, in Nicander's Theriaca and an inscription from Pergamon.[3]

References

  1. ^ a b c d e Wiktionary, the free dictionary, https://en.wiktionary.org
  2. ^ a b c d e f g h i j k l m n o p Beekes, Robert S. P. (2010), Etymological Dictionary of Greek, with the assistance of Lucien van Beek, Leiden Indo-European Etymological Dictionary Series 10, Leiden; Boston: Brill
  3. ^ a b c d e f g h i j k l m n o Liddell, Henry George; Scott, Robert; Jones, Henry Stuart (1940), A Greek-English Lexicon, 9th ed., Oxford: Clarendon Press
  4. ^ a b c d e f g h Diggle, James, et al., eds. (2021), The Cambridge Greek Lexicon, Cambridge: Cambridge University Press
  5. ^ a b c Rix, Helmut, et al. (2001), Lexikon der indogermanischen Verben, 2nd ed., Wiesbaden: Reichert
  6. ^ a b c d e f g Chantraine, Pierre (2009), Dictionnaire étymologique de la langue grecque: histoire des mots, new ed. with a supplement (Chroniques d'étymologie grecque 1–10), Paris: Klincksieck
  7. ^ a b Cunliffe, Richard John (1924), A Lexicon of the Homeric Dialect, London: Blackie and Son
  8. ^ a b c d e Rodríguez Adrados, Francisco, et al., eds. (1980–), Diccionario Griego-Español, Madrid: CSIC, http://dge.cchs.csic.es/xdge

Derived terms

Related etymologies

Cite this entry

“Μείρομαι.” Etymologically, 24 Oct. 2026, etymologically.com/grc/%CE%BC%CE%B5%CE%AF%CF%81%CE%BF%CE%BC%CE%B1%CE%B9. Accessed 24 Oct. 2026.

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