Etymologically

Etymology and origin of the Ancient Greek word κοίτη

Confidence
Established
Formation
Derivation
First attested
700s BC Homer, Odyssey
Ultimate origin
Proto-Indo-European *ḱey-

Pronunciation

  • 5th-century BC Attic: /kǒi̯.tɛː/[1]
  • 4th-century AD Koine: /ˈcy.ti/[1]
  • 10th-century Byzantine: /ˈcy.ti/[1]

Forms

κοίτη (koítē) f (genitive κοίτης); first declension[1]

Etymology

It is formed from κοι- (koi-), the o-grade of the root of κεῖμαι (keîmai, “to lie”), with the suffix -τη (-tē).[2][3][4] It sits beside the masculine κοῖτος (koîtos) “bed, sleep”, which Homer uses more often.[2][5] The root is Proto-Indo-European *ḱey- (“to lie down”).[1][6]

Cognate with Sanskrit शेते (śete) “lies” and Sanskrit शय्या (śayyā́) “bed”, and perhaps with Latin cunae “cradle”.[6]

Earliest recorded meaning

Homer has it once, in the Odyssey (19.341), where Odysseus says he has spent many nights on a wretched bed.[7][8][4]

Semantic evolution

In tragedy κοίτη is above all the marriage bed, and by metonymy marriage and sexual union; it is also a sickbed, the “bed” of the dead, a cave used as a bed, and the lair of an animal or the nest of a bird.[8][9] Herodotus uses it for bedtime, and Plato speaks of the winds “at rest”.[9] The grammarian Ammonius distinguishes it from φωλεός (phōleós): κοίτη is used of people, φωλεός of the dens of snakes.[10] Papyri use it for the quarters of guards, and later writers, from Procopius on, for the bed of a river.[8]

The Septuagint and the New Testament use it for a bed and for the marriage bed, but also for sexual intercourse and for a seminal emission: Paul's phrase in Romans 9:10 means that Rebecca conceived children by one man.[11][12] The word is the source of ἀρσενοκοίτης (arsenokoítēs).[1]

Medieval Greek kept it for a bed, for bedtime and for the marriage bed.[13] In Modern Greek κοίτη (kíti) is learned: it means a river bed, and “bed” only in the legal phrase for separation from table and bed.[14][3]

Timeline

  • Homer – The Odyssey uses it once, of a bed.[7][8]
  • 6th–5th century BC – Aeschylus uses it for the marriage bed.[8][15]
  • 5th century BC – Herodotus uses it for bedtime, and Euripides for the lair of an animal.[9][8]
  • 1st century AD – The New Testament uses it for a bed, the marriage bed and sexual intercourse.[11]
  • 6th century AD – Procopius uses it for the bed of a river.[8][15]
  • Modern Greek – The learned word means a river bed.[14]

Meanings

Noun

  1. A bed, a place to lie down; a bedstead.[8][9]
  2. The marriage bed; by metonymy, marriage.[8][9]
  3. The lair of a wild animal, the nest of a bird.[8][9]
  4. Going to bed; bedtime.[9]
  5. (figurative) Rest, abeyance, of the winds.[9]
  6. (Koine) Sexual intercourse; in the plural, sexual excesses.[11][12]
  7. (Koine) A seminal emission; to “have a κοίτη by” a man is to conceive by him.[11]
  8. Quarters, of guards.[8]
  9. A parcel of land, a lot.[2]
  10. The bed of a river.[8][14]

Word family

  • κοιταῖος (koitaîos)
  • κοιτίς (koitís)
  • κοιτών (koitṓn)
  • ἀρσενοκοίτης (arsenokoítēs)
  • κοιτάζω (koitā́zō)

Usage notes

Ammonius keeps κοίτη and the verb κοιτάζομαι for people, φωλεός and φωλεύω for snakes and νοσσεύω for birds, and so faults the poet who wrote of a “nest of children”.[10]

References

  1. ^ a b c d e f Wiktionary, the free dictionary, https://en.wiktionary.org
  2. ^ a b c Beekes, Robert S. P. (2010), Etymological Dictionary of Greek, with the assistance of Lucien van Beek, Leiden Indo-European Etymological Dictionary Series 10, Leiden; Boston: Brill
  3. ^ a b Πάπυρος–Larousse–Britannica, Μέγα Λεξικό της Ελληνικής Γλώσσας, Athens: Πάπυρος
  4. ^ a b Babiniotis, Georgios (2010), Ετυμολογικό λεξικό της νέας ελληνικής γλώσσας [Etymological Dictionary of Modern Greek], Athens: Κέντρο Λεξικολογίας
  5. ^ Chantraine, Pierre (2009), Dictionnaire étymologique de la langue grecque: histoire des mots, new ed. with a supplement (Chroniques d'étymologie grecque 1–10), Paris: Klincksieck
  6. ^ a b Pokorny, Julius (1959), Indogermanisches etymologisches Wörterbuch, Bern; Munich: Francke
  7. ^ a b Cunliffe, Richard John (1924), A Lexicon of the Homeric Dialect, London: Blackie and Son
  8. ^ a b c d e f g h i j k l Liddell, Henry George; Scott, Robert; Jones, Henry Stuart (1940), A Greek-English Lexicon, 9th ed., Oxford: Clarendon Press
  9. ^ a b c d e f g h Diggle, James, et al., eds. (2021), The Cambridge Greek Lexicon, Cambridge: Cambridge University Press
  10. ^ a b [Ammonius], De adfinium vocabulorum differentia, ed. K. Nickau (Leipzig: Teubner, 1966)
  11. ^ a b c d Bauer, Walter; Danker, Frederick W., et al. (2000), A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., Chicago: University of Chicago Press
  12. ^ a b Lust, Johan; Eynikel, Erik; Hauspie, Katrin (2003), Greek-English Lexicon of the Septuagint, rev. ed., Stuttgart: Deutsche Bibelgesellschaft
  13. ^ Kriaras, Emmanuel, Επιτομή του Λεξικού της μεσαιωνικής ελληνικής δημώδους γραμματείας 1100–1669, Κέντρο Ελληνικής Γλώσσας, https://www.greek-language.gr
  14. ^ a b c Ινστιτούτο Νεοελληνικών Σπουδών (Ίδρυμα Μανόλη Τριανταφυλλίδη) (1998), Λεξικό της κοινής νεοελληνικής, Thessaloniki: Aristotle University of Thessaloniki
  15. ^ a b Rodríguez Adrados, Francisco, et al., eds. (1980–), Diccionario Griego-Español, Madrid: CSIC, http://dge.cchs.csic.es/xdge
Cite this entry

“Κοίτη.” Etymologically, 1 Nov. 2026, etymologically.com/grc/%CE%BA%CE%BF%CE%AF%CF%84%CE%B7. Accessed 2 Nov. 2026.

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