Etymologically

καυστός

Etymology and origin of the Ancient Greek word καυστός

Confidence
Established
Formation
Derivation
First attested
400s BC Euripides, Cyclops
Ultimate origin
Ancient Greek καίω
Etymology tree
inherited borrowed derived
Ancient Greek καίω
Ancient Greek καυστός
From the same root
Ancient Greek καῦμα ← καίω

Pronunciation

  • 5th-century BC Attic: /kau̯s.tós/[1]
  • 4th-century AD Koine: /kaɸsˈtos/[1]
  • 10th-century Byzantine: /kafsˈtos/[1]

Forms

καυστός (kaustós) m (feminine καυστή, neuter καυστόν); first/second declension[1] Also καυτός (kautós), the spelling of the inscriptions.[2][3]

Etymology

It is the verbal adjective from Ancient Greek καίω (kaíō, “to burn”).[4][1][5] All the forms of that verb go back to a root καυ- (kau-), and Beekes, for its further etymology, has to rely on Baltic words alone.[6]

Earliest recorded meaning

Its first use is in Euripides' Cyclops (633, in Scaliger's emendation), where the satyrs are told to take “the red-hot bar” and burn out the Cyclops's eye.[2][3][7]

Semantic evolution

Aristotle used it in its other verbal-adjective sense, “that can be burnt”, as the opposite of ἄκαυστος (ákaustos), and Theophrastus has the comparative.[2][3] The neuter as a noun was an offering burnt for the dead, according to Photius and Hesychius, and an inscription of Cos uses it for a whole burnt offering.[2][7]

It survives as Modern Greek καυτός (kaftós), “hot, scalding”, which has lost the ⟨σ⟩ between two consonants after the old ⟨υ⟩ became a consonant.[8][5][7] Modern Greek also uses it of urgent, “burning” problems.[7]

Timeline

  • 5th century BC – Euripides' Cyclops speaks of a red-hot bar.[2][3][9]
  • 4th century BC – Aristotle uses it of what can be burnt.[2][10][9]
  • 4th–3rd century BC – Theophrastus uses the comparative.[2][9]
  • 9th century AD – Photius explains the neuter as a burnt offering for the dead.[2][9]
  • Modern Greek – It lives on as καυτός (kaftós), “hot, scalding”.[8][5]

Meanings

Adjective

  1. Burnt, red-hot.[2][3][11]
  2. Combustible, that can be burnt.[2][3][12]

Noun

  1. (neuter) A burnt offering for the dead; a whole burnt offering.[2][7]

Word family

  • ἔγκαυστος (énkaustos)
  • καυστικός (kaustikós)
  • ὁλόκαυστος (holókaustos)
  • ὑπόκαυστον (hupókauston)

References

  1. ^ a b c d e Wiktionary, the free dictionary, https://en.wiktionary.org
  2. ^ a b c d e f g h i j k Liddell, Henry George; Scott, Robert; Jones, Henry Stuart (1940), A Greek-English Lexicon, 9th ed., Oxford: Clarendon Press
  3. ^ a b c d e f Diggle, James, et al., eds. (2021), The Cambridge Greek Lexicon, Cambridge: Cambridge University Press
  4. ^ Pape, Wilhelm (1914), Griechisch-deutsches Handwörterbuch, 3rd ed., rev. Max Sengebusch, Braunschweig: Vieweg
  5. ^ a b c Babiniotis, Georgios (2010), Ετυμολογικό λεξικό της νέας ελληνικής γλώσσας [Etymological Dictionary of Modern Greek], Athens: Κέντρο Λεξικολογίας
  6. ^ Beekes, Robert S. P. (2010), Etymological Dictionary of Greek, with the assistance of Lucien van Beek, Leiden Indo-European Etymological Dictionary Series 10, Leiden; Boston: Brill
  7. ^ a b c d e Πάπυρος–Larousse–Britannica, Μέγα Λεξικό της Ελληνικής Γλώσσας, Athens: Πάπυρος
  8. ^ a b Ινστιτούτο Νεοελληνικών Σπουδών (Ίδρυμα Μανόλη Τριανταφυλλίδη) (1998), Λεξικό της κοινής νεοελληνικής, Thessaloniki: Aristotle University of Thessaloniki
  9. ^ a b c d Rodríguez Adrados, Francisco, et al., eds. (1980–), Diccionario Griego-Español, Madrid: CSIC, http://dge.cchs.csic.es/xdge
  10. ^ Keersmaekers, Alek (2021–2025), GLAUx: The Greek Language Automated corpus, https://github.com/alekkeersmaekers/glaux
  11. ^ Дворецкий, И. Х. (1958), Древнегреческо-русский словарь, Moscow: ГИС
  12. ^ Malhadas, Daisi; Dezotti, Maria Celeste C.; Neves, Maria Helena de Moura, eds. (2006–2010), Dicionário Grego-Português, São Paulo: Ateliê; digital ed. 3 (2022), UNESP Araraquara
Cite this entry

“Καυστός.” Etymologically, 1 Nov. 2026, etymologically.com/grc/%CE%BA%CE%B1%CF%85%CF%83%CF%84%CF%8C%CF%82. Accessed 2 Nov. 2026.

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