Etymologically

κασίγνητος

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Pronunciation

  • 5th-century BC Attic: /ka.sí.ɡnɛː.tos/[1]
  • 4th-century AD Koine: /kaˈsi.ɣni.tos/[1]
  • 10th-century Byzantine: /kaˈsi.ɣni.tos/[1]

Forms

κᾰσίγνητος (kasígnētos) m or f (genitive κᾰσιγνήτου); second declension[1]

Etymology

It is a compound whose second part is -γνητος (-gnētos, “born”), from the root of γίγνομαι (gígnomai), a term of legitimate, recognised birth.[2][1][3] Beekes reconstructs Proto-Indo-European *km̥ti-ǵn̥h₁-tos (“born together”), that is, born of the same mother, with the first part from *κατι- (*kati-), the source of καί (kaí);[4] Thessalian κατίγνειτος (katígneitos) still has the /t/.[4]

Chantraine finds the first part obscure.[2] He rejects Wackernagel's idea of a participle of τίκτω (tíktō) that would mark brothers of one womb, as in ἀδελφός (adelphós).[2] Kuiper compared κατά (katá), and Lejeune, whose solution Chantraine finds plausible, compared Mycenaean Greek ka-si-ko-no “apprentice, companion” and a Hittite preposition meaning “with”.[2][5] The short form κάσις (kásis) is used in tragedy.[4]

Earliest recorded meaning

It is found from the Iliad on, meaning a brother, whether of the full or of the half blood, as when Paris is called the brother of Lycaon, Priam's son by another wife.[3][6]

Semantic evolution

Some Homeric passages show that it could also mean a cousin on the father's side, an old usage that compounds such as αὐτοκασίγνητος (autokasígnētos, “own brother”) and πατροκασίγνητος (patrokasígnētos, “father's brother”) confirm.[2][4] The feminine κασιγνήτη (kasignḗtē) meant a sister.[4][6] In the plural it could mean kinsmen in general, and Herodotus uses it of related peoples.[6]

It is also found in Lesbian, Cypriot and Corcyraean,[4][2] but elsewhere it became a poetic equivalent of ἀδελφός (adelphós).[2][4] Sophocles and Euripides use it as an adjective, “of a brother” or “of a sister”.[6]

Timeline

  • Homer – The Iliad and the Odyssey use it for a brother, and sometimes a cousin.[3][2][7]
  • Before the 6th century BC – Hesiod uses it in the Works and Days and the Theogony.[7]
  • 5th century BC – Herodotus uses the plural of kindred peoples.[6]
  • 5th century BC – Sophocles uses it as an adjective, “of a brother”, and its feminine dual for two sisters.[6]

Meanings

Noun

  1. A brother, of the full or half blood.[6][3][8]
  2. (Homeric) A cousin on the father's side.[2]
  3. (in the plural) Kinsmen, brethren; of peoples, kindred nations.[6]
  4. (feminine) A sister.[6][4]

Adjective

  1. Of a brother or of a sister.[6][9]

References

  1. ^ a b c d e Wiktionary, the free dictionary, https://en.wiktionary.org
  2. ^ a b c d e f g h i Chantraine, Pierre (2009), Dictionnaire étymologique de la langue grecque: histoire des mots, new ed. with a supplement (Chroniques d'étymologie grecque 1–10), Paris: Klincksieck
  3. ^ a b c d Cunliffe, Richard John (1924), A Lexicon of the Homeric Dialect, London: Blackie and Son
  4. ^ a b c d e f g h Beekes, Robert S. P. (2010), Etymological Dictionary of Greek, with the assistance of Lucien van Beek, Leiden Indo-European Etymological Dictionary Series 10, Leiden; Boston: Brill
  5. ^ Frisk, Hjalmar (1960–1972), Griechisches etymologisches Wörterbuch, 3 vols, Heidelberg: Carl Winter
  6. ^ a b c d e f g h i j Diggle, James, et al., eds. (2021), The Cambridge Greek Lexicon, Cambridge: Cambridge University Press
  7. ^ a b Keersmaekers, Alek (2021–2025), GLAUx: The Greek Language Automated corpus, https://github.com/alekkeersmaekers/glaux
  8. ^ Liddell, Henry George; Scott, Robert; Jones, Henry Stuart (1940), A Greek-English Lexicon, 9th ed., Oxford: Clarendon Press
  9. ^ Korinthios, J. (2025), Grande Dizionario Greco Classico: Greco–Italiano, digital ed., Milan: Hoepli