Etymology and origin of the Ancient Greek word δαιμόνιον
- Confidence
- Established
- Formation
- Derivation
- First attested
- 500–400 BC Aeschylus
- Ultimate origin
- Ancient Greek δαίμων
Pronunciation
Forms
δαιμόνῐον (daimónion) n (genitive δαιμονῐ́ου); second declension[1]
Etymology
It is the neuter, used as a noun, from Ancient Greek δαιμόνιος (daimónios, “of a divinity, divine”).[1][2][3] The adjective comes from δαίμων (daímōn, “god, divinity”), which Beekes connects with δαίομαι (daíomai, “to divide”), from Proto-Indo-European *deh₂- (“to cut, divide”): the divinity would be a “divider”, one who allots.[4]
Earliest recorded meaning
Aeschylus and Herodotus use it of the divine power in general, “the divine”, often beside or in place of “the gods”.[5][6][7]
Semantic evolution
In classical Greek the word meant the divinity or divine power, as an abstract force.[6][5] Plato's Symposium makes the daemonic a being between god and mortal, and Socrates was accused of bringing in new divinities.[6] Xenophon and Plato use it of the inner divine sign that held Socrates back.[6][5]
The Stoic Chrysippus speaks of evil spirits, and the Septuagint uses the word for the gods of the heathen.[6][8][3] In the New Testament it is the usual word for a demon, an evil spirit that possesses people and is driven out, though Acts 17:18 has “foreign divinities” in the older sense.[2][9][3] BDAG notes that its older, neutral sense is what “daemon” renders, while “demon” carries the hostile sense.[2]
It passed into Latin as daemonium, and into Coptic from about AD 300.[1][10] Medieval vernacular Greek used it of an unclean spirit, and Modern Greek δαιμόνιο (daimónio), a learned word from Hellenistic Greek, still means an evil spirit; the phrase “new divinities” is used of novel ideas.[11][12]
Timeline
- 6th–5th century BC – Aeschylus uses it of the divine.[5][13]
- 5th century BC – Herodotus uses it of divine power.[6][7]
- 5th–4th century BC – Plato and Xenophon use it of the divine sign of Socrates.[6][5]
- 3rd century BC – Chrysippus speaks of evil spirits.[6]
- 1st century AD – The Gospels use it for the demons that Jesus drives out.[2][9]
- About AD 300 – Coptic texts record it as a borrowing.[10]
- Modern Greek – The learned δαιμόνιο (daimónio) means an evil spirit.[12]
Meanings
Noun
- The divine power, divinity, the divine.[6][5][7]
- A lesser divine being, between god and mortal; the inner divine sign of Socrates.[6][5]
- A god or spirit as an individual being.[5][9]
- (Septuagint, New Testament) A demon, an evil spirit; a heathen god.[6][2][8]
- The world of spiritual powers.[5]
Word family
- δαιμονίζομαι (daimonízomai)
Related words
References
- ^ a b c d e f Wiktionary, the free dictionary, https://en.wiktionary.org
- ^ a b c d e Bauer, Walter; Danker, Frederick W., et al. (2000), A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., Chicago: University of Chicago Press
- ^ a b c Abbott-Smith, G. (1922), A Manual Greek Lexicon of the New Testament, Edinburgh: T. & T. Clark
- ^ Beekes, Robert S. P. (2010), Etymological Dictionary of Greek, with the assistance of Lucien van Beek, Leiden Indo-European Etymological Dictionary Series 10, Leiden; Boston: Brill
- ^ a b c d e f g h i Diggle, James, et al., eds. (2021), The Cambridge Greek Lexicon, Cambridge: Cambridge University Press
- ^ a b c d e f g h i j k Liddell, Henry George; Scott, Robert; Jones, Henry Stuart (1940), A Greek-English Lexicon, 9th ed., Oxford: Clarendon Press
- ^ a b c Rodríguez Adrados, Francisco, et al., eds. (1980–), Diccionario Griego-Español, Madrid: CSIC, http://dge.cchs.csic.es/xdge
- ^ a b Lust, Johan; Eynikel, Erik; Hauspie, Katrin (2003), Greek-English Lexicon of the Septuagint, rev. ed., Stuttgart: Deutsche Bibelgesellschaft
- ^ a b c United Bible Societies (2023), UBS Dictionary of the Greek New Testament (revised Louw–Nida semantic domains), open-licence ed.
- ^ a b Database and Dictionary of Greek Loanwords in Coptic (DDGLC), Freie Universität Berlin and Universität Leipzig
- ^ Kriaras, Emmanuel, Επιτομή του Λεξικού της μεσαιωνικής ελληνικής δημώδους γραμματείας 1100–1669, Κέντρο Ελληνικής Γλώσσας, https://www.greek-language.gr
- ^ a b Ινστιτούτο Νεοελληνικών Σπουδών (Ίδρυμα Μανόλη Τριανταφυλλίδη) (1998), Λεξικό της κοινής νεοελληνικής, Thessaloniki: Aristotle University of Thessaloniki
- ^ Keersmaekers, Alek (2021–2025), GLAUx: The Greek Language Automated corpus, https://github.com/alekkeersmaekers/glaux
Borrowed into
- Latin daemonium
Cite this entry
“Δαιμόνιον.” Etymologically, 1 Nov. 2026, etymologically.com/grc/%CE%B4%CE%B1%CE%B9%CE%BC%CF%8C%CE%BD%CE%B9%CE%BF%CE%BD. Accessed 2 Nov. 2026.
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